Deihl - The Three Bells - Keeping the Public in Public Domain

New Year brings resolutions to do better.  This New Year's story fits that resolution by showing the importance of attitude.

I confess the title of this book, Holiday-Time Stories, was what talked me into buying it.  So many times storytelling programs are scheduled for a holiday celebration.  This little book was written by Edna Groff Deihl.  I can find nothing by or about her even though the book lists three other volumes by her.  Surely this is a perfect reason for Keeping the Public in Public Domain and I can only hope her books are digitally archived in the future.  The illustrator, Genevieve Fusch Samsel, was similarly not found on the internet at this time.  The illustration by Samsel says this is "The End."  Possibly it is for 2013, but trust we will meet again in 2014 online or in person.
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This is part of a series of postings of stories under the category, "Keeping the Public in Public Domain."  The idea behind Public Domain was to preserve our cultural heritage after the authors and their immediate heirs were compensated.  I feel strongly current copyright law delays this intent on works of the 20th century.  I hope you enjoy discovering new stories. 

At the same time, I've returned to involvement in projects requiring research as part of my sharing stories with an audience.  Whenever that research needs to be shown here, the publishing of Public Domain stories will not occur that week.  This is a return to my normal monthly posting of a research project here.  Response has convinced me that "Keeping the Public in Public Domain" should continue along with my monthly postings as often as I can manage it.  

de Bosschere - The Rich Woman and the Poor Woman - Keeping the Public in Public Domain

Back on July 10 of this year I posted a story from Jean de Bosschere's book, Christmas Tales of Flanders.  At the time I noted the book's title was misleading as the book is not about Christmas.  The first story in the book, however, is set at Christmas.

 

 

As De Bosschere notes, many of the stories in the book "are found in a different guise in the legends of other nations."  This was a classic tale of two motifs: J 2073.1 Wise and foolish wish: keep doing all day what you begin AND Q1.1 Gods (saints) in disguise reward hospitality and punish inhospitality.  If you are unfamiliar with the idea of motifs and want to tell stories, I heartily recommend you go to the three-part series here by Wendy Welch on March 17, 18, 19, 2013.  For other Flemish folktales, some of which are definitely Christmas tales, I repeat a recommendation of a little known anthology by Mount Clemens organist, August R. Maekelberghe.  He died shortly before I went to work at the Mount Clemens Public Library, but thanks to Isabel Miller, we have his wonderful retellings of his birthplace's folktales in the book, Flemish Folktales.  She published it for him shortly after his death. She gave me permission to freely tell from it, but I don't feel comfortable reprinting it here.  For even more Flemish folklore, and well told, it's a book worth seeking out and your borrowing it will keep it alive in library collections.  When books aren't borrowed, they are discarded.  Certainly that would be a poor fate for future readers.  It's in that spirit that Keeping the Public in Public Domain began.
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This is part of a series of postings of stories under the category, "Keeping the Public in Public Domain."  The idea behind Public Domain was to preserve our cultural heritage after the authors and their immediate heirs were compensated.  I feel strongly current copyright law delays this intent on works of the 20th century.  I hope you enjoy discovering new stories. 

At the same time, I've returned to involvement in projects requiring research as part of my sharing stories with an audience.  Whenever that research needs to be shown here, the publishing of Public Domain stories will not occur that week.  This is a return to my normal monthly posting of a research project here.  Response has convinced me that "Keeping the Public in Public Domain" should continue along with my monthly postings as often as I can manage it.   

Happy Belated Birthday, St. Nick!

'Twas the day after St. Nicholas Day when I did a program as "The Hired Girl" on Victorian Christmas only to have an attendee give me "the facts" about Saint Nicholas.  I was sooo happy that, while I mentioned the saint, I didn't dwell on his history since it didn't fit the topic.  Didn't find what he said matched what I'd heard, but came home to fact check.

Surprisingly many of my high school classmates were mentioning that December 6 was celebrated as his feast day. 

WELL!  That did it, I had to see what facts are recorded as well as the legends.

First of all he goes by many names, according to Saints.Sqpn.com:

• Nicholas of Bari
• Nicholas of Lpnenskij
• Nicholas of Lipno
• Nicholas of Sarajskij
• Nicholas the Miracle Worker
• Klaus….
• Mikulas….
• Nikolai….
• Nicolaas….
• Nicolas….
• Niklaas….
• Niklas….
• Nikolaus….
• Santa Claus

But that's nothing compared to the 90 groups listed there claiming him as their patron -- including Butchers, Bakers and Candle Makers as well as the three countries, Germany, Greece, and Russia and the 80 towns (throughout Europe and one in the Palestinian Christian town of Beit Jala, ).

Taking the saint out of his stained glass and finding facts agreed upon by all sources is much trickier.  (Catholic Online says, "he is said to have been represented by Christian artists more frequently than any saint except our Lady.")  Unfortunately they quote Butler's Lives of the Saints, a 30 year work putting into four volumes the massive 68 volume Acta Santorum.  I say unfortunately because a lot of legend and unverified statements are included in telling of a saint for whom much may be inferred, but little proven.  The Acta and Lives at least mention the sources start in the mid-ninth and early tenth centuries.  

Since St. Nicholas was born in the third century, and it is reported he died on December 6 in mid-fourth century (the years vary, but that date returns often), there's a long gap before recording his life. As the Catholic Encyclopedia put it, "Though he is one of the most popular saints in the Greek as well as the Latin Church, there is scarcely anything historically certain about him except that he was Bishop of Myra in the fourth century."

The original tomb of St. Nicholas at the basilica in Myra.

Myra (now Demre) was a major city in Lycia, but to put that in modern terms, it's now in the Anatolian province of Turkey. His birth is also probably in the same region as Butler claims, "All accounts agree that he was a native of Patara, in Lycia."  That's only three miles from Myra.  The area was Greek during his lifetime.  He was buried in his cathedral there until 1087.  Then his "translation" occurred.  I put that in quotes as it's a matter of opinion why his relics were moved to Bari, Italy.  The link I gave you has a detailed (and from the viewpoint of the Basilica of St. Nicholas in Bari) says his removal came after a papal vision to preserve him from Turks  taking over the area, destroying Christian churches and objects.  Its being a contest with Venice and protested by the citizens of Myra makes it an action-packed story of its own.  Readers of the Ellis Peters medieval mystery series about Brother Cadfael can appreciate it based on the first book in that series, A Morbid Taste for Bones.

I found it interesting that Wikipedia notes: There are numerous variations of this account. In some versions those taking the relics are characterized as thieves or pirates, in others they are said to have taken them in response to a vision wherein Saint Nicholas himself appeared and commanded that his relics be moved in order to preserve them from the impending Muslim conquest. Currently at Bari, there are two churches at his shrine, one Roman Catholic and one Orthodox.

Basilica di San Nicola in Bari, Italy

San Nicolò al Lido (Venice)

Unfortunately those variations aren't footnoted.  The source I gave before Wikipedia is clearly on the side of a vision.  Wikipedia does a good job of pointing out the relics are proven to be in both Bari and Venice, while Myra tells of continued production from the sarcophagus of "a clear watery liquid which smells like rose water, called manna (or myrrh), which is believed by the faithful to possess miraculous powers."  Sounds like St. Nicholas indeed is like Santa Claus in being several places at once so everyone benefits.

While we're discussing Legends, there are plenty to go around.

• Our tradition of a Christmas stocking supposedly started when the kindly Nicholas heard a poor man's three virgin daughters had no dowry and otherwise would be forced into a life of prostitution to survive.  On three separate nights he stopped by their home tossing a stocking filled with gold over their house wall so they each were able to marry.  (The three gold balls symbolizing a pawnshop also originated with those balls of gold.)
• Talking about pawnshops makes me think of another legend where he talked thieves into turning from a life of crime after their mothers prayed for them to change.
• More in dispute is whether he brought 3 children back to life after they were killed by an inn-keeper and pickled in brine.  Some say the "children" were seminary students.  Sounds like Sweeney Todd!
• Yet when a famine struck he multiplied grain.
• Sailors have him as a patron and supposedly as a young man he made a pilgrimage to the holy land and, on his return, calmed a terrible storm that threatened to sink his ship.  This led to the custom of wishing "May St. Nicholas hold the tiller."
• Another legend I enjoyed at Orthodox America has him as a devout young priest when the Archbishop of Myra died. "The other bishops, as well as the priests and people of the town, gathered to choose a successor. They couldn't decide who should be their new archbishop. They kept a vigil and prayed all night long in the cathedral, begging God to guide them. God revealed to one of the bishops that the first priest to enter the church in the morning should be chosen as the new archbishop. At sunrise, a simple priest, Father Nicholas, came quietly into the cathedral to say his morning prayers. In this way the Lord God revealed His choice for archbishop."
• A miscellany of ideas about him has him fasting on Wednesdays and Fridays, some would start this even as a nursing baby!; orphaned, but wealthy, so he started young to be generous; raised by his uncle also named Nicholas who was the bishop of Patara; imprisoned for a time by the Roman emperor Diocletian in the last persecution of the church then released by the emperor Constantine; some put him at the first Council of Nicaea even though he's not among the official lists of attendees, but definitely opposing Arianism.

There's a saying that what's important in our lives is "what we do between the dashes" of our birth and death.  What happened between his dashes is the stuff of legend...Oh goodie! says the storyteller in me.  Oh rats! says the fact-checker.

If you want to check the many places I went, there are too many to list here, but you might start at dmoz, the open directory project.  

For fun, go to the St. Nicholas Center and also CatholicCulture.org and HubPages for St. Nicholas traditions from around the world, activities, crafts, recipes, games, and, of course, stories and more.  Google Images has many of those pictures of St. Nicholas and also offers many coloring pages.

Did my program attendee's facts turn up?  No, but I'm so glad I checked as I found the wealth and generosity of St. Nicholas continues.

(Bailey) "Cat on the Dovrefell" - Keeping the Public in Public Domain

Sometimes a story doesn't "click" until the right version appears.  A Norwegian folk tale, "The Cat on the Dovrefell" was one such story.  Then I discovered this version by Carolyn Sherwin Bailey.   While little is said online about her, she has many works appearing in various digital archives.  She has been a favorite of mine for her many anthologies, frequently including her own versions of stories.  If you search the internet for the story under the title, "The Cat on the Dovrefell" you will find an overly brief version by George Webbe Dasent.  Bailey's version is renamed, but it reveals why this tale is loved in Norway by fleshing out the story for the rest of us.

 

Bailey's Newbery award winning book, Miss Hickory and The Little Rabbit Who Wanted Red Wings are also two stories you might know by her.

An Icelandic storyteller and friend, Stephanie Brewer, who has gone on to tell stories in The Great Beyond used to tell about the Yule Lads, trolls causing such mischief in December.  I think she would approve of this Troll Bear:

A 2012 Steinbach Signed Troll Polar Bear German Christmas Nutcracker at

www.hayneedle.com

All this talk of Christmas trolls reminds me of that very old troll named Carol.  You may have heard about her in the Christmas song, Deck the Halls.

What you never heard of "Troll, the ancient Yuletide Carol"?

On that note I guess it's time to include my explanation of why I want you to keep alive stories in Public Domain and hope you find lots of wonderful stories, old and new at this time of year.
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This is part of a series of postings of stories under the category, "Keeping the Public in Public Domain."  The idea behind Public Domain was to preserve our cultural heritage after the authors and their immediate heirs were compensated.  I feel strongly current copyright law delays this intent on works of the 20th century.  I hope you enjoy discovering new stories. 

At the same time, I've returned to involvement in projects requiring research as part of my sharing stories with an audience.  Whenever that research needs to be shown here, the publishing of Public Domain stories will not occur that week.  This is a return to my normal monthly posting of a research project here.  Response has convinced me that "Keeping the Public in Public Domain" should continue along with my monthly postings as often as I can manage it.