Tell me if you have a topic you'd like to see. (Contact: LoiS-sez@LoiS-sez.com .)
Please also let others know about this site.

Friday, June 12, 2026

Lang - Father Grumbler - Keeping the Public in Public Domain

Looking ahead to Father's Day, I think it should include a time to laugh at how awful fathers could be, but hopefully aren't. Andrew Lang in his Brown Fairy Book presented a French version that story aficionados will recognize as being in the tradition of the Norwegian story of "The Boy Who Went to the North Wind." In this case Father Grumbler deserves his less happy end.

FATHER GRUMBLER

Once upon a time there lived a man who had nearly as many children as there were sparrows in the garden. He had to work very hard all day to get them enough to eat, and was often tired and cross, and abused everything and everybody, so that people called him ‘Father Grumbler.’

By-and-by he grew weary of always working, and on Sundays he lay a long while in bed, instead of going to church. Then after a time he found it dull to sit so many hours by himself, thinking of nothing but how to pay the rent that was owing, and as the tavern across the road looked bright and cheerful, he walked in one day and sat down with his friends. ‘It was just to chase away Care,’ he said; but when he came out, hours and hours after, Care came out with him.

Father Grumbler entered his house feeling more dismal than when he left it, for he knew that he had wasted both his time and money.

‘I will go and see the Holy Man in the cave near the well,’ he said to himself, ‘and perhaps he can tell me why all the luck is for other people, and only misfortunes happen to me.’ And he set out at once for the cave.

It was a long way off, and the road led over mountains and through valleys; but at last he reached the cave where the Holy Man dwelt, and knocked at the door.

‘Who is there?’ asked a voice from within.

‘It is I, Holy Man, Father Grumbler, you know, who has as many children as sparrows in the garden.’

‘Well, and what is it that you want?’

‘I want to know why other people have all the luck, and only misfortunes happen to me!’

The Holy Man did not answer, but went into an inner cave, from which he came out bearing something in his hand. ‘Do you see this basket?’ said he. ‘It is a magical basket, and if you are hungry you have only got to say: “Little basket, little basket, do your duty,” and you will eat the best dinner you ever had in your life. But when you have had enough, be sure you don’t forget to cry out: “That will do for to-day.” Oh!—and one thing more—you need not show it to everybody and declare that I have given it to you. Do you understand?’

Father Grumbler was always accustomed to think of himself as so unlucky that he did not know whether the Holy Man was not playing a trick upon him; but he took the basket without being polite enough to say either ‘Thank you,’ or ‘Good-morning,’ and went away. However, he only waited till he was out of sight of the cave before he stooped down and whispered: ‘Little basket, little basket, do your duty.’

Now the basket had a lid, so that he could not see what was inside, but he heard quite clearly strange noises, as if a sort of scuffling was going on. Then the lid burst open, and a quantity of delicious little white rolls came tumbling out one after the other, followed by a stream of small fishes all ready cooked. What a quantity there were to be sure! The whole road was covered with them, and the banks on each side were beginning to disappear. Father Grumbler felt quite frightened at the torrent, but at last he remembered what the Holy Man had told him, and cried at the top of his voice: ‘Enough! enough! That will do for to-day!’ And the lid of the basket closed with a snap.

Father Grumbler sighed with relief and happiness as he looked around him, and sitting down on a heap of stones, he ate till he could eat no more. Trout, salmon, turbot, soles, and a hundred other fishes whose names he did not know, lay boiled, fried, and grilled within reach of his hands. As the Holy Man had said, he had never eaten such a dinner; still, when he had done, he shook his head, and grumbled; ‘Yes, there is plenty to eat, of course, but it only makes me thirsty, and there is not a drop to drink anywhere.’

Fish spill out of the magic basket

Yet, somehow, he could never tell why, he looked up and saw the tavern in front of him, which he thought was miles, and miles, and miles away.

‘Bring the best wine you have got, and two glasses, good mother,’ he said as he entered, ‘and if you are fond of fish there is enough here to feed the house. Only there is no need to chatter about it all over the place. You understand? Eh?’ And without waiting for an answer he whispered to the basket: ‘Little basket, little basket, do your duty.’ The innkeeper and his wife thought that their customer had gone suddenly mad, and watched him closely, ready to spring on him if he became violent; but both instinctively jumped backwards, nearly into the fire, as rolls and fishes of every kind came tumbling out of the basket, covering the tables and chairs and the floor, and even overflowing into the street.

‘Be quick, be quick, and pick them up,’ cried the man. ‘And if these are not enough, there are plenty more to be had for the asking.’

The innkeeper and his wife did not need telling twice. Down they went on their knees and gathered up everything they could lay hands on. But busy though they seemed, they found time to whisper to each other:

‘If we can only get hold of that basket it will make our fortune!’

So they began by inviting Father Grumbler to sit down to the table, and brought out the best wine in the cellar, hoping it might loosen his tongue. But Father Grumbler was wiser than they gave him credit for, and though they tried in all manner of ways to find out who had given him the basket, he put them off, and kept his secret to himself. Unluckily, though he did not speak, he did drink, and it was not long before he fell fast asleep. Then the woman fetched from her kitchen a basket, so like the magic one that no one, without looking very closely, could tell the difference, and placed it in Father Grumbler’s hand, while she hid the other carefully away.

It was dinner time when the man awoke, and, jumping up hastily, he set out for home, where he found all the children gathered round a basin of thin soup, and pushing their wooden bowls forward, hoping to have the first spoonful. Their father burst into the midst of them, bearing his basket, and crying:

‘Don’t spoil your appetites, children, with that stuff. Do you see this basket? Well, I have only got to say, “Little basket, little basket, do your duty,” and you will see what will happen. Now you shall say it instead of me, for a treat.’

The children, wondering and delighted, repeated the words, but nothing happened. Again and again they tried, but the basket was only a basket, with a few scales of fish sticking to the bottom, for the innkeeper’s wife had taken it to market the day before.

‘What is the matter with the thing?’ cried the father at last, snatching the basket from them, and turning it all over, grumbling and swearing while he did so, under the eyes of his astonished wife and children, who did not know whether to cry or to laugh.

‘It certainly smells of fish,’ he said, and then he stopped, for a sudden thought had come to him.

‘Suppose it is not mine at all; supposing—— Ah, the scoundrels!’

And without listening to his wife and children, who were frightened at his strange conduct and begged him to stay at home, he ran across to the tavern and burst open the door.

‘Can I do anything for you, Father Grumbler?’ asked the innkeeper’s wife in her softest voice.

‘I have taken the wrong basket—by mistake, of course,’ said he. ‘Here is yours, will you give me back my own?’

‘Why, what are you talking about?’ answered she. ‘You can see for yourself that there is no basket here.’

And though Father Grumbler did look, it was quite true that none was to be seen.

‘Come, take a glass to warm you this cold day,’ said the woman, who was anxious to keep him in a good  temper, and as this was an invitation Father Grumbler never refused, he tossed it off and left the house.

He took the road that led to the Holy Man’s cave, and made such haste that it was not long before he reached it.

‘Who is there?’ said a voice in answer to his knock.

‘It is me, it is me, Holy Man. You know quite well. Father Grumbler, who has as many children as sparrows in the garden.’

‘But, my good man, it was only yesterday that I gave you a handsome present.’

‘Yes, Holy Man, and here it is. But something has happened, I don’t know what, and it won’t work any more.’

‘Well, put it down. I will go and see if I can find anything for you.’

In a few minutes the Holy Man returned with a cock under his arm.

‘Listen to me,’ he said, ‘whenever you want money, you have only to say: “Show me what you can do, cock,” and you will see some wonderful things. But, remember, it is not necessary to let all the world into the secret.’

‘Oh no, Holy Man, I am not so foolish as that.’

‘Nor to tell everybody that I gave it to you,’ went on the Holy Man. ‘I have not got these treasures by the dozen.’

And without waiting for an answer he shut the door.

As before, the distance seemed to have wonderfully shortened, and in a moment the tavern rose up in front of Father Grumbler. Without stopping to think, he went straight in, and found the innkeeper’s wife in the kitchen making a cake.

‘Where have you come from, with that fine red cock in your basket,’ asked she, for the bird was so big that the lid would not shut down properly.

‘Oh, I come from a place where they don’t keep these things by the dozen,’ he replied, sitting down in front of the table.

The woman said no more, but set before him a bottle of his favourite wine, and soon he began to wish to display his prize.

‘Show me what you can do, cock,’ cried he. And the cock stood up and flapped his wings three times, crowing ‘coquerico’ with a voice like a trumpet, and at each crow there fell from his beak golden drops, and diamonds as large as peas.

The cock starts to crow

This time Father Grumbler did not invite the innkeeper’s wife to pick up his treasures, but put his own hat under the cock’s beak, so as to catch everything he let fall; and he did not see the husband and wife exchanging glances with each other which said, ‘That would be a splendid cock to put with our basket.’

‘Have another glass of wine?’ suggested the innkeeper, when they had finished admiring the beauty of the cock, for they pretended not to have seen the gold or the diamonds. And Father Grumbler, nothing loth, drank one glass after another, till his head fell forward on the table, and once more he was sound asleep. Then the woman gently coaxed the cock from the basket and carried it off to her own poultry yard, from which she brought one exactly like it, and popped it in its place.

Night was falling when the man awoke, and throwing proudly some grains of gold on the table to pay for the wine he had drunk, he tucked the cock comfortably into his basket and set out for home.

His wife and all the children were waiting for him at the door, and as soon as she caught sight of him she broke out:

‘You are a nice man to go wasting your time and your money drinking in that tavern, and leaving us to starve! Aren’t you ashamed of yourself?’

‘You don’t know what you are talking of,’ he answered. ‘Money? Why, I have gold and diamonds now, as much as I want. Do you see that cock? Well, you have only to say to him, “Show what you can do, cock,” and something splendid will happen.’

Neither wife nor children were inclined to put much faith in him after their last experience; however, they thought it was worth trying, and did as he told them. The cock flew round the room like a mad thing, and crowed till their heads nearly split with the noise; but no gold or diamonds dropped on the brick floor—not the tiniest grain of either.

Father Grumbler stared in silence for an instant, and then he began to swear so loudly that even his family, accustomed as they were to his language, wondered at him.

At last he grew a little quieter, but remained as puzzled as ever.

‘Can I have forgotten the words? But I know that was what he said! And I saw the diamonds with my own eyes!’ Then suddenly he seized the cock, shut it into the basket, and rushed out of the house.

The holy man gives the bag to Father Grumbler

His heavy wooden shoes clattered as he ran along the road, and he made such haste that the stars were only just beginning to come out when he reached the cave of the Holy Man.

‘Who is that knocking?’ asked a voice from within.

‘It is me! It is me! Holy Man! you know! Father——’

‘But, my good fellow, you really should give some one else a chance. This is the third time you have been—and at such an hour, too!’

‘Oh, yes, Holy Man, I know it is very late, but you will forgive me! It is your cock—there is something the matter. It is like the basket. Look!’

That my cock? That my basket? Somebody has played you a trick, my good man!’

‘A trick?’ repeated Father Grumbler, who began to understand what had happened. ‘Then it must have been those two——’

‘I warned you not to show them to anybody,’ said the Holy Man. ‘You deserve——but I will give you one more chance.’ And, turning, he unhooked something from the wall.

‘When you wish to dust your own jacket or those of your friends,’ he said, ‘you have only got to say, “Flack, flick, switch, be quick,” and you will see what happens. That is all I have to tell you.’ And, smiling to himself, the Holy Man pushed Father Grumbler out of the cave.

‘Ah, I understand now,’ muttered the good man, as he took the road home; ‘but I think I have got you two rascals!’ and he hurried on to the tavern with his basket under his arm, and the cock and the switch both inside.

‘Good evening, friends!’ he said, as he entered the inn. ‘I am very hungry, and should be glad if you would roast this cock for me as soon as possible. This cock and no other—mind what I say,’ he went on. ‘Oh, and another thing! You can light the fire with this basket. When you have done that I will show you something I have in my bag,’ and, as he spoke, he tried to imitate the smile that the Holy Man had given him.

These directions made the innkeeper’s wife very uneasy. However, she said nothing, and began to roast the cock, while her husband did his best to make the man sleepy with wine, but all in vain.

After dinner, which he did not eat without grumbling, for the cock was very tough, the man struck his hand on the table, and said: ‘Now listen to me. Go and fetch my cock and my basket, at once. Do you hear?’

‘Your cock, and your basket, Father Grumbler? But you have just——’

My cock and my basket!’ interrupted he. ‘And, if you are too deaf and too stupid to understand what that means, I have got something which may help to teach you.’ And opening the bag, he cried: ‘Flack! flick! switch, be quick.’

And flack! flick! like lightning a white switch sprang out of the bag, and gave such hearty blows to the innkeeper and his wife, and to Father Grumbler into the bargain, that they all jumped as high as feathers when a mattress is shaken.

‘Stop! stop! make it stop, and you shall have back your cock and basket,’ cried the man and his wife. And Father Grumbler, who had no wish to go on, called out between his hops: ‘Stop then, can’t you? That is enough for to-day!’

But the switch paid no attention, and dealt out its blows as before, and might have been dealing them to this day, if the Holy Man had not heard their cries and come to the rescue. ‘Into the bag, quick!’ said he, and the switch obeyed.

‘Now go and fetch me the cock and the basket,’ and the woman went without a word, and placed them on the table.

‘You have all got what you deserved,’ continued the Holy Man, ‘and I have no pity for any of you. I shall take my treasures home, and perhaps some day I may find a man who knows how to make the best of the chances that are given him. But that will never be you,’ he added, turning to Father Grumbler.

[From Contes Populaires.]

 ** "Father Grumbler" (originally known in French as Le Père Maréchal or similar regional variants) is a classic French conte populaire.This French version serves as a comedic moral fable about greed, foolishness, and poetic justice. It became widely known to English-speaking audiences after being collected and translated by Andrew Lang. Project Gutenberg offers two version of The Brown Fairy Book. One has no illustrations, but this used the "Numerous Illustrations by H. J. Ford." I think Ford's illustrations capture the fun lurking in this story.

**************

This is part of a series of postings of stories under the category, “Keeping the Public in Public Domain.” The idea behind Public Domain was to preserve our cultural heritage after the authors and their immediate heirs were compensated. I feel strongly current copyright law delays this intent on works of the 20th century. My own library of folklore includes so many books within the Public Domain I decided to share stories from them. I hope you enjoy discovering them.

At the same time, my own involvement in storytelling regularly creates projects requiring research as part of my sharing stories with an audience.  Whenever that research needs to be shown here, the publishing of Public Domain stories will not occur that week.  This is a return to my regular posting of a research project here.  (Don't worry, this isn't dry research, my research is always geared towards future storytelling to an audience.)  Response has convinced me that "Keeping the Public in Public Domain" should continue along with my other postings as often as I can manage it.

See the sidebar for other Public Domain story resources I recommend on the page “Public Domain Story Resources."

 

Friday, June 5, 2026

Bayne - Tad Lincoln's Father - Keeping the Public in Public Domain

Flag Day in the United States happens on June 14. Flag Day was first proposed in 1861 to rally support for the Union side of the American Civil War, but it wasn't until August 3, 1949 it was officially established by Congress. Even at that, it is not an official federal holiday, letting the president officially proclaim the observance. For an article about the Union Flag during the American Civil War and even more facts about the flag and flagpoles, check HD Flagpoles.

Gettysburg. July 3, 1863, a tattered yet defiant American flag, dimmed by gunpowder and torn by shot, still gleamed with the promise of a united nation.
Those Civil War roots led me to a story from the memoir of young Julia Taft Bayne. The jacket copy tells about her book, Tad Lincoln's Father.

 

Her story about the Civil War Flag Day is found in that book.  (The copy found at Archive.org is partially highlighted.) 


While there is quite a division of political thought currently, may all our stars remain on our flag, and let us celebrate Flag Day by remembering this story of Lincoln and the flag.
 
****************

This is part of a series of postings of stories under the category, “Keeping the Public in Public Domain.” The idea behind Public Domain was to preserve our cultural heritage after the authors and their immediate heirs were compensated. I feel strongly current copyright law delays this intent on works of the 20th century. My own library of folklore includes so many books within the Public Domain I decided to share stories from them. I hope you enjoy discovering them.

At the same time, my own involvement in storytelling regularly creates projects requiring research as part of my sharing stories with an audience.  Whenever that research needs to be shown here, the publishing of Public Domain stories will not occur that week.  This is a return to my regular posting of a research project here.  (Don't worry, this isn't dry research, my research is always geared towards future storytelling to an audience.)  Response has convinced me that "Keeping the Public in Public Domain" should continue along with my other postings as often as I can manage it.

See the sidebar for other Public Domain story resources I recommend on the page “Public Domain Story Resources."

 

 


Friday, May 29, 2026

Detroit Puppeteers Guild Sunday, May 31


This Sunday come to the Clarkston Independence District Library for a workshop on using Puppets for Storytelling with Pat Roan Judd showing puppets and mime, while I'll use a variety of puppets (including Ivan the Signing Tiger in the photo above). 

This is the great flier the library made

We still have spots open for our Puppet workshop this weekend! Sign up here: https://events.getlocalhop.com/detroit.../event/Dc1RqFPH1i/ -- if that link says it's full, come anyway. It's just a way of getting a rough number of attendees.

Puppeteers will actually start gathering about 2:30. Some information says 2 p.m., but that's part of the set-up time. After the workshop there will be a Guild meeting also open to the public.

Friday, May 22, 2026

Remembering on Memorial Day

Flanders Field

 

Memorial Day started after the American Civil War. It was created to remember and mourn the U.S. military personnel who died while serving in the United States Armed Forces. There have been many wars since that "Civil" War, or as I say when performing as local woman, Liberetta Lerich Green,

although that program mainly is about the Lerich family Underground Railroad Station.

Yet another  historical person I portray is Michigan "Hello Girl", Oleda Joure Christides. These bilingual switchboard operators were sworn into the army for World War I, but it took them 60 years to finally receive Veteran Status, including honorable discharges. In December 2024 the group finally was awarded the Congressional Gold Medal.

While the Army in World War I bragged about its vaccination program, Hello Girl, Cora H. Bartlett, died of Typhoid and was initially buried in Tours, France, where she died. The people there gave her a funeral cortege with a floral blanket over her casket, which was rolled to their cemetery in June of 1919. Her casket was later removed in 1922 and sent to be re-buried at her family plot in the Hillsdale, Michigan cemetery of King Lake Cemetery

The Hillsdale County Historical Society has a page memorializing Cora

It also has a general page about the Hello Girls as well as about her fellow Hillsdale operator who was yet another Hello Girl, Norma Finch Carman. She survived the war and later married a Captain, Joel Carman, after they both saw action coming home from "Over There." That was the song Enrico Caruso sang to support all from the United States who accepted service in Europe.  

World War I was supposedly the "War to End All Wars." Of course it wasn't, but on this Memorial Day we should remember both those who died in their service or survived.

Thursday, May 14, 2026

Griffis - The Unmannerly Tiger - Keeping the Public in Public Domain

May 15th is Endangered Species Day and this entire month is dedicated to Asian Americans. Many of those Asian Americans are adopted from Korea, including my own two daughters! Of course my folklore collection includes a lot of Korean tales. William Elliot Griffis was an early collector of it, as part of his series of the fairy tales of half a dozen countries. His Korean Fairy Tales opens with a tale of a tiger who has difficulty with the concept of Gratitude. As tigers are predators not known for their gratitude, the conclusion is easily seen coming. It also gives me an opportunity to highlight an organization doing important work with Endangered Species.


THE UNMANNERLY TIGER

“Mountain Uncle” was the name given by the villagers to a splendid striped tiger that lived among the highlands of Kang Wen, the long province which from its cliffs overlooks the Sea of Japan. Hunters rarely saw him, and among his fellow-tigers the Mountain Uncle boasted that, though often fired at, he had never been wounded; while as for traps—he knew all about them and laughed at the devices used by man to catch him and to strip him of his coveted skin. In summer he kept among the high hills and lived on fat deer. In winter, when heavy snow, biting winds, and terrible cold kept human beings within doors, old Mountain Uncle would sally forth to the villages. There he would prowl around the stables, the cattle enclosures, or the pig pens, in hopes of clawing and dragging out a young donkey, a fat calf, or a suckling pig. Too often he succeeded, so that he was the terror of the country for leagues around.

One day in autumn, Mountain Uncle was rambling among the lower hills. Though far from any village, he kept a sharp lookout for traps and hunters, but none seemed to be near. He was very hungry and hoped for game.

But on coming round a great rock, Mountain Uncle suddenly saw in his path some feet ahead, as he thought, a big tiger like himself.

He stopped, twitched his tail most ferociously as a challenge, showed fight by growling, and got ready to spring. What was his surprise to see the other tiger doing exactly the same things. Mountain Uncle was sure there would be a terrible struggle, but this was just what he wanted, for he expected to win.

But after a tremendous leap in the air he landed in a pit and all of a heap, bruised and disappointed. There was no tiger to be seen, but instead a heavy lid of logs had closed over his head with a crash and he lay in darkness. Old Mountain Uncle was caught at last. Yes, the hunter had concealed the pit with sticks and leaves, and on the upright timbers, covered with vines and brushwood, had hung a looking-glass. Mountain Uncle had often beheld his own face and body in the water, when he stooped to drink, but this time not seeing any water he was deceived into thinking a real tiger wanted to fight him.

By and by, a Buddhist priest came along, who believed in being kind to all living creatures. Hearing an animal moaning, he opened the trap and lifting the lid saw old Mountain Uncle at the bottom licking his bruised paw.

“Oh, please, Mr. Man, let me get out. I’m hurt badly,” said the tiger.

Thereupon the priest lifted up one of the logs and slid it down, until it rested on the bottom of the pit. Then the tiger climbed up and out. Old Mountain Uncle expressed his thanks volubly, saying to the shaven head:

“I am deeply grateful to you, sir, for helping me out of my trouble. Nevertheless, as I am very hungry, I must eat you up.”

The priest, very much surprised and indignant, protested against such vile ingratitude. To say the least, it was very bad manners and entirely against the law of the mountains, and he appealed to a big tree to decide between them.

The spirit in the tree spoke through the rustling leaves and declared that the man should go free and that the tiger was both ungrateful and unmannerly.

Old Mountain Uncle was not satisfied yet, especially as the priest was unusually fat and would make a very good dinner. However, he allowed the man to appeal once more and this time to a big rock.

“The man is certainly right venerable Mountain Uncle, and you are wholly wrong,” said the spirit in the rock. “Your master, the Mountain Spirit, who rides on the green bull and the piebald horse to punish his enemies, will certainly chastise you if you devour this priest. You will be no fit messenger of the Mountain Lord if you are so ungrateful as to eat the man who saved you from starvation or death in the trap. It is shockingly bad manners even to think of such a thing.”

The tiger felt ashamed, but his eyes still glared with hunger; so, to be sure of saving his own skin, the priest proposed to make the toad a judge. The tiger agreed.

But the toad, with his gold-rimmed eyes, looked very wise, and instead of answering quickly, as the tree and rock did, deliberated a long time. The priest’s heart sank while the tiger moved his jaws as if anticipating his feast. He felt sure that Old Speckled Back would decide in his favor.

“I must go and see the trap before I can make up my mind,” said the toad, who looked as solemn as a magistrate. So all three leaped, hopped, or walked to the trap. The tiger, moving fast, was there first, which was just what the toad, who was a friend of the priest, wanted. Besides, Old Speckled Back was diligently looking for a crack in the rocks near by.

So while the toad and the tiger were studying the matter, the priest ran off and saved himself within the monastery gates. When at last Old Speckled Back decided against Mountain Uncle and in favor of the man, he had no sooner finished his judgment than he hopped into the rock crevice, and, crawling far inside defied the tiger, calling him an unmannerly brute and an ungrateful beast, and daring him to do his worst.

Old Mountain Uncle was so mad with rage and hunger that his craftiness seemed turned into stupidity. He clawed at the rock to get at the toad, but Speckled Back, safe within, only laughed. Unable to do any harm, the tiger flew into a passion of rage. The hotter his temper grew, the more he lost his wit. Poking his nose inside the crack he rubbed it so hard on the rough rock that he soon bled to death.

When the hunter came along he marveled at what he saw, but he was glad to get rich by selling the tiger’s fur, bones, and claws; for in Korea nothing sells so well as a tiger. As for the toad, he told to several generations of his descendants the story of how he outwitted the old Mountain Uncle.

***

The wildlife rescue group, Turpentine Creek, explains "The enduring symbolism of tigers in Korean culture."  It's rather unusual and worth reading. Presently no wild tigers are known in Korea, even though the Korean Peninsula once was home to the Siberian tiger (or Amur tiger) before hunting and habitat loss is believed to have eliminated them in the early 20th century. Perhaps this story would say it is the result of not having gratitude. Looking at their endangered status, I'm grateful that organizations like Turpentine Creek exist.

Read the story of the tiger, Abigail, at Turpentine Creek Wildlife Refuge


 ******************

This is part of a series of postings of stories under the category, “Keeping the Public in Public Domain.” The idea behind Public Domain was to preserve our cultural heritage after the authors and their immediate heirs were compensated. I feel strongly current copyright law delays this intent on works of the 20th century. My own library of folklore includes so many books within the Public Domain I decided to share stories from them. I hope you enjoy discovering them.

At the same time, my own involvement in storytelling regularly creates projects requiring research as part of my sharing stories with an audience.  Whenever that research needs to be shown here, the publishing of Public Domain stories will not occur that week.  This is a return to my regular posting of a research project here.  (Don't worry, this isn't dry research, my research is always geared towards future storytelling to an audience.)  Response has convinced me that "Keeping the Public in Public Domain" should continue along with my other postings as often as I can manage it.

See the sidebar for other Public Domain story resources I recommend on the page “Public Domain Story Resources."

 

Friday, May 8, 2026

Jacobs - The Tail - Keeping the Public in Public Domain

This brief story is simply a wee bit of chuckling. Joseph Jacobs ends his More Celtic Fairy Tales with the following story. 

The Tail.

T
here was a shepherd once who went out to the hill to look after his sheep. It was misty and cold, and he had much trouble to find them. At last he had them all but one; and after much searching he found that one too in a peat hag, half drowned; so he took off his plaid, and bent down and took hold of the sheep's tail, and he pulled! The sheep was heavy with water, and he could not lift her, so he took off his coat and he pulled!! but it was too much for him, so he spit on his hands, and took a good hold of the tail and he pulled!! and the tail broke! and if it had not been for that this tale would have been a great deal longer.

 

Jacobs always gave thorough notes about each story, but only after the following warning:

XLVI. THE TAIL.

Source.—Campbell, No. lvii.

Parallels.—Most story-tellers have some formula of this kind to conclude their narrations. Prof. Crane gives some examples in his Italian Popular Tales, pp. 155-7. The English have: "I'll tell you a story of Jack a Nory," and "The Three Wise Men of Gotham" who went to Sea in a Bowl:

"If the bowl had been stronger, My song would have been longer."

 ***********

This is part of a series of postings of stories under the category, “Keeping the Public in Public Domain.” The idea behind Public Domain was to preserve our cultural heritage after the authors and their immediate heirs were compensated. I feel strongly current copyright law delays this intent on works of the 20th century. My own library of folklore includes so many books within the Public Domain I decided to share stories from them. I hope you enjoy discovering them.

At the same time, my own involvement in storytelling regularly creates projects requiring research as part of my sharing stories with an audience.  Whenever that research needs to be shown here, the publishing of Public Domain stories will not occur that week.  This is a return to my regular posting of a research project here.  (Don't worry, this isn't dry research, my research is always geared towards future storytelling to an audience.)  Response has convinced me that "Keeping the Public in Public Domain" should continue along with my other postings as often as I can manage it.

See the sidebar for other Public Domain story resources I recommend on the page “Public Domain Story Resources."

************

 

 


Friday, May 1, 2026

Anonymous - The Dandelion - Keeping the Public in Public Domain

 

                                                        Photo by Viridi Green on Unsplash

Years of searching led me to today's story. Is it the source of my mother's gleeful shouting when spring dandelions are scattered over a lawn? She would shout "Oh, the old man spilled his bag of gold!" I presume it goes back to a much loved story or poem from her childhood. 

If you have another source, please tell me! 

It seems the closest I've found to an old man scattering something golden that became dandelions. 


This story was published originally in "The Presbyterian" and republished by Carolyn Sherwin Bailey in For the Children's Hour.  Archive.org has that book in its database, but it was down when I went later to the site to copy it. Fortunately my own book let me copy it, even if the conclusion is slightly crooked.

************** 

This is part of a series of postings of stories under the category, “Keeping the Public in Public Domain.” The idea behind Public Domain was to preserve our cultural heritage after the authors and their immediate heirs were compensated. I feel strongly current copyright law delays this intent on works of the 20th century. My own library of folklore includes so many books within the Public Domain I decided to share stories from them. I hope you enjoy discovering them.

At the same time, my own involvement in storytelling regularly creates projects requiring research as part of my sharing stories with an audience.  Whenever that research needs to be shown here, the publishing of Public Domain stories will not occur that week.  This is a return to my regular posting of a research project here.  (Don't worry, this isn't dry research, my research is always geared towards future storytelling to an audience.)  Response has convinced me that "Keeping the Public in Public Domain" should continue along with my other postings as often as I can manage it.

See the sidebar for other Public Domain story resources I recommend on the page “Public Domain Story Resources."